Auteur: Reggi, Giancarlo
Titre: Σκοπός, λογικώτερα, φιλοστόργως in the Letters to Αtticus. Epistolary reflections of De re publica, Academici and Laelius
Revue/Collection: "Ciceroniana On Line", VII, 1
Annèe edition: 2023
Pages: 125-157
Mots-clès: Philosophie - Filosofia - Philosophy, Sources - Fonti - Sources
Description: [Reggi, Giancarlo][Abstract] The article presents a detailed analysis of Cicero's use of three Greek words with a philosophical connotation in his letters to Atticus. The first, σκοπός (Cic. Att. 8, 11, 1b-2), draws on Platonic thought filtered through the interpretation of Antiochus of Ascalon. This emerges from the terminological comparison between the letter to Atticus and Procl. in Plat. Tim. 3, 43, 29-31 Diehl, as well as to the Romanised use of the same term in Cic. fam. 1, 9, 21. The neuter plural λογικώτερα in Cic. Att. 13, 19 is interesting for the use of the comparative. The form is not found in extant Stoic writings, but well attested in the esoteric Aristotle, in the commentators of Aristotle, in the Middle Platonic tradition, as well as in reflections on technique written by authors influenced by peripatetic philosophy. Cicero certainly knew something of this cultural world (cf. Cic. Brut. 46), but he deploys the adjective in judging Catulus, Lucullus and Hortensius to be implausible characters for his gnoseological debate—an epistolary confession that leads him to the decision to replace them in the dialogue’s third draft with Varro, who is tasked with being the mouthpiece for Antiochus’s thought. Finally, the Stoic imprint of φιλόστοργος and derivatives in Cic. Att. 13, 19, 1; 15, 17, 1-2; 15, 27, 1; the same applies to the abstract φιλοστοργία, linked to the doctrine of οἰκείωσις and as such already recognisable in Cic. fin. 3, 63. Starting from here, and from the letters of 45-44 in which these words appear, the author reflects on the definition of friendship in Cic. Lael. 20, identifying in φιλοστοργία the Greek term rendered by Cicero with caritas. The circulation in the Scipionic age of the expression εὔνοια καὶ φιλοστοργία, although not found in extant Stoic texts, is confirmed in Polyb. 22, 20, 3. Polybius infuses his eulogy of Apollonides, widow of Attalus I, with Stoic terms overtones, particularly evident in his observation that her εὔνοια καὶ φιλοστοργία for children lasted until the end of her days.
Oeuvres:
Liens: https://ojs.unito.it/index.php/COL/article/view/7739/6618
Sigle auteur: Reggi 2023
Titre: Σκοπός, λογικώτερα, φιλοστόργως in the Letters to Αtticus. Epistolary reflections of De re publica, Academici and Laelius
Revue/Collection: "Ciceroniana On Line", VII, 1
Annèe edition: 2023
Pages: 125-157
Mots-clès: Philosophie - Filosofia - Philosophy, Sources - Fonti - Sources
Description: [Reggi, Giancarlo][Abstract] The article presents a detailed analysis of Cicero's use of three Greek words with a philosophical connotation in his letters to Atticus. The first, σκοπός (Cic. Att. 8, 11, 1b-2), draws on Platonic thought filtered through the interpretation of Antiochus of Ascalon. This emerges from the terminological comparison between the letter to Atticus and Procl. in Plat. Tim. 3, 43, 29-31 Diehl, as well as to the Romanised use of the same term in Cic. fam. 1, 9, 21. The neuter plural λογικώτερα in Cic. Att. 13, 19 is interesting for the use of the comparative. The form is not found in extant Stoic writings, but well attested in the esoteric Aristotle, in the commentators of Aristotle, in the Middle Platonic tradition, as well as in reflections on technique written by authors influenced by peripatetic philosophy. Cicero certainly knew something of this cultural world (cf. Cic. Brut. 46), but he deploys the adjective in judging Catulus, Lucullus and Hortensius to be implausible characters for his gnoseological debate—an epistolary confession that leads him to the decision to replace them in the dialogue’s third draft with Varro, who is tasked with being the mouthpiece for Antiochus’s thought. Finally, the Stoic imprint of φιλόστοργος and derivatives in Cic. Att. 13, 19, 1; 15, 17, 1-2; 15, 27, 1; the same applies to the abstract φιλοστοργία, linked to the doctrine of οἰκείωσις and as such already recognisable in Cic. fin. 3, 63. Starting from here, and from the letters of 45-44 in which these words appear, the author reflects on the definition of friendship in Cic. Lael. 20, identifying in φιλοστοργία the Greek term rendered by Cicero with caritas. The circulation in the Scipionic age of the expression εὔνοια καὶ φιλοστοργία, although not found in extant Stoic texts, is confirmed in Polyb. 22, 20, 3. Polybius infuses his eulogy of Apollonides, widow of Attalus I, with Stoic terms overtones, particularly evident in his observation that her εὔνοια καὶ φιλοστοργία for children lasted until the end of her days.
Oeuvres:
Liens: https://ojs.unito.it/index.php/COL/article/view/7739/6618
Sigle auteur: Reggi 2023
