Author: McConnell, Sean
Title: Cicero on the Emotions and the Soul
Review/Collection: In: Atkins JW, Bénatouïl T, eds. The Cambridge Companion to Cicero’s Philosophy. Cambridge Companions to Philosophy
Place edition: Cambridge
Editor: Cambridge University Press
Year edition: 2021
Pages: 150-165
Keywords: Philosophie - Filosofia - Philosophy
Description: This chapter provides a critical account of Cicero’s discussion of the nature of the soul and the emotions in the Tusculan Disputations. The first two sections trace the key steps of Cicero’s argumentation as he critically evaluates the strengths and weaknesses of various competing views in the Greek philosophical tradition. Cicero ultimately purports to favor Plato’s position on the immortality of the soul and the Stoics’ cognitivist account of the emotions. The final section draws attention to the ways in which Cicero employs and evaluates these philosophical resources in the realm of therapeutic practice, as he reflects on his own experience of suffering and loss. Cicero showcases the practical utility of a flexible therapeutic model that focuses on the transformation of beliefs: while he clearly favors the Stoic explanation of the emotions, he does not feel compelled to recommend only the therapy in agreement with that explanation. This pragmatic approach can be seen as a distinctive aspect of Cicero’s own philosophical practice [Author].
Works:
Author initials: McConnell 2021
Title: Cicero on the Emotions and the Soul
Review/Collection: In: Atkins JW, Bénatouïl T, eds. The Cambridge Companion to Cicero’s Philosophy. Cambridge Companions to Philosophy
Place edition: Cambridge
Editor: Cambridge University Press
Year edition: 2021
Pages: 150-165
Keywords: Philosophie - Filosofia - Philosophy
Description: This chapter provides a critical account of Cicero’s discussion of the nature of the soul and the emotions in the Tusculan Disputations. The first two sections trace the key steps of Cicero’s argumentation as he critically evaluates the strengths and weaknesses of various competing views in the Greek philosophical tradition. Cicero ultimately purports to favor Plato’s position on the immortality of the soul and the Stoics’ cognitivist account of the emotions. The final section draws attention to the ways in which Cicero employs and evaluates these philosophical resources in the realm of therapeutic practice, as he reflects on his own experience of suffering and loss. Cicero showcases the practical utility of a flexible therapeutic model that focuses on the transformation of beliefs: while he clearly favors the Stoic explanation of the emotions, he does not feel compelled to recommend only the therapy in agreement with that explanation. This pragmatic approach can be seen as a distinctive aspect of Cicero’s own philosophical practice [Author].
Works:
Author initials: McConnell 2021
