Author: Burchell, David
Title: Civic Personae: Macintyre, Cicero and moral personality
Review/Collection: "History of Political Thought", Volume 19, Number 1
Year edition: 1998
Pages: 101-118
Keywords: Héritage - Fortuna - Legacy, Philosophie - Filosofia - Philosophy
Description: Abstract : Alisdair ManIntyre’s well-known criticism of modern moral philosophy contrasts what he sees as the moral vacuity of modern culture with a ‘classical tradition’ in ethical thought depicted as restoring cohesion and coherence to social striving and ethical life. MacIntyre’s stress on the culturally specific circumstances within which ethical imperatives derive their force provides a corrective to unworldly tendancies within post-Kantian moral philosophy, yet his ‘classical’ ethical landscape possesses an equally striking kind of unworldliness. His image of a life lived as an unbroken moral narrative is dependent on a picture of classical social existence viewed as an integrated whole, as opposed to the ethical ‘segmentation’ of modern social life. Here I question this image of a moral life without boundaries by reference to perhaps the most influential of all classical ethical texts, Cicero’s De Officiis. I argue that Cicero’s discussion of the virtues is marked by a strong sense of the demarcation of ethical spheres and statuses, and that what MacIntyre takes as the appropriate end-product of ethical ascesis is instead a highly exceptional heroic limit-case.
Works:
Author initials: Burchell 1998
Title: Civic Personae: Macintyre, Cicero and moral personality
Review/Collection: "History of Political Thought", Volume 19, Number 1
Year edition: 1998
Pages: 101-118
Keywords: Héritage - Fortuna - Legacy, Philosophie - Filosofia - Philosophy
Description: Abstract : Alisdair ManIntyre’s well-known criticism of modern moral philosophy contrasts what he sees as the moral vacuity of modern culture with a ‘classical tradition’ in ethical thought depicted as restoring cohesion and coherence to social striving and ethical life. MacIntyre’s stress on the culturally specific circumstances within which ethical imperatives derive their force provides a corrective to unworldly tendancies within post-Kantian moral philosophy, yet his ‘classical’ ethical landscape possesses an equally striking kind of unworldliness. His image of a life lived as an unbroken moral narrative is dependent on a picture of classical social existence viewed as an integrated whole, as opposed to the ethical ‘segmentation’ of modern social life. Here I question this image of a moral life without boundaries by reference to perhaps the most influential of all classical ethical texts, Cicero’s De Officiis. I argue that Cicero’s discussion of the virtues is marked by a strong sense of the demarcation of ethical spheres and statuses, and that what MacIntyre takes as the appropriate end-product of ethical ascesis is instead a highly exceptional heroic limit-case.
Works:
Author initials: Burchell 1998
